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Ward brings us back into Johnson’s life and times with exquisitely rendered details, and the fight scenes themselves are gripping: fights so bloody that referees have to change shirts midbout, for instance, and a manager who pulls a gun on his fighter to keep him from quitting.

Edward W. Said was one of the foremost cultural critics of the postwar world. He wrote extensively on history, politics, literature, music and philosophy.

Because the power of her images breeds visions which are neither easy nor inescapable, Toi Derricotte moves us […] The pain does not exceed the power.

When everything breaks down in a neighborhood, how is a family or children supposed to proper? When the pipes and electricity don’t work, and asthma runs rampant because of an incinerator strategically placed in the poorest and weakest of places, how does the spirit survive?

Tucker’s accessible book focuses on the intrusion of these “scientists” into public and political life, the methodological problems with their research, and often the politics which underpinned their work.

The book is a history of ideas, but also a study of how those ideas were espoused and applied by race-conscious intellectuals, pseudointellectuals, publicists, and politicians.

As if reflecting the dislocations of his 1960s youth, Staples sketches numerous fragments: his older sister slipping toward delinquency, the challenge by bullies at a new school, the untimely shooting death of his cousin.

‘Black Freedom: The Nonviolent Abolitionists from 1830 through the Civil War’ is a careful, well-written, and thoroughly documented study of abolitionist nonviolence and anti-abolitionist violence in the generation before the Civil War. Anyone wishing to understand contemporary violence can profit from reading this volume.

Waniek retains the immediacy of this oral legacy through a skillful interweaving of dialect, quotations and first-person narration, and through her matter-of-fact, unadorned speech.

Hayes specializes in the history of Germany in the 20th century, particularly the Nazi period.

Honour places each work in its social context, yet his study refuses to treat works of art merely as historical documents. Instead, it inquires into how social realities enable and constrain the possibilities of art.

Gates has been a central figure in opening the canon of American literature to include work of the highest quality not only by African Americans, but also by women, gays and lesbians, and other traditionally excluded writers.

Griffin was a white native of Mansfield, Texas and the book describes his six-week experience traveling on Greyhound buses (occasionally hitchhiking) throughout the racially segregated states of Louisiana, Mississippi, Alabama, and Georgia passing as a black man.

This volume is an essential for kachina collectors. Author Barton Wright is known as the authority on Hopi kachinas and this book, his major work, shows why.

Valid analysis of prejudice and discrimination must rest squarely on broader principles of human behavior. Every proposition concerning intergroup relations should be harmonized with, in fact a part of, the general principles being developed in social science.